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| |
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|
|
|
|
Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
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| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
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|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
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| CS Review |
Subscribe |
Trial Subscription
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Forgot Password |
Member Help |
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Please Donate |
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Vol. 4, No. 2, 2005
Science and Pseudoscience
in Clinical Psychology
Scott O.
Lilienfeld,
Steven Jay Lynn, Jeffrey M.
Lohr (Editors)
New York:
Guilford Press, 2004. ISBN: 1572308281
(hardcover) $48 ISBN:
1593850700 (paperback) $25. 474 pages
Reviewed by
Arthur A.
Dole, Ph.D., ABPP
Those who attended the
2004 AFF Conference in Atlanta might
remember vividly Dr.
Lilienfeld keynote PowerPoint
presentation. Dr.
Lilienfeld was scholarly and
scientific, yet energetic and funny. In
contrast, this 474-page book to which 37
authors contributed 16 chapters also
succeeds in distinguishing a variety of
defensible mental-health practices from the
merely fashionable, but without the cartoons
and amusing asides. In their concluding
comments, the editors state, “...the
preceding chapters make clear that the
scientific underpinnings of the field of
clinical psychology are threatened by the
increasing proliferation of unsubstantiated
and untested psychotherapies, assessment,
and diagnostic techniques.”
The three editors are
established academics. Scott O.
Lilienfeld,
Ph.D., whose work on pseudoscience in
clinical psychology has come to the
attention of the popular press, is Associate
Professor of Psychology at Emory University.
Steven Jay Lynn, Ph.D., is Professor of
Psychology at the State University of New
York at Binghamton. Jeffrey M.
Lohr, Ph.D., is
Professor of Psychology at the University of
Arkansas—Fayetteville. In my unofficial
analysis of the 37 contributors, 19 with
doctorates are housed in departments of
psychology; 11 with masters degrees, also
housed in psychology departments, are
probably advanced graduate students; 5 are
psychologist practitioners, 1 is in a
department of counselor education, and 1 is
a lawyer. Carol Tavris,
Ph.D., who wrote the Foreword, has a
doctorate in social psychology and is an
independent writer. It is safe to say then
that in style, perspective, and orientation
this book (like this reviewer) is weighted
toward academic psychology. And academic
psychologists emphasize science,
experimental design, statistics, evidence,
and data. It follows that within the diverse
ICSA (formerly AFF) community, the
academics, especially in psychology, will
appreciate this fact-filled book. However,
those to whom terms such as “double blind”
and “meta analysis” or “DSM” and “ADHD” are
unfamiliar will prefer chapter 1 for an
overview, and part V (chapters 14, 15, and
16), “Controversies Regarding Self-Help and
the Media.” Mental-health practitioners
might be informed by the evaluations of
Alcoholics Anonymous, age regression, memory
recovery, Myers Briggs Type Indicator,
neurolinguistic
programming, rebirthing, and dozens of other
controversial interventions for assessment
and diagnosis, psychotherapy, and the
treatment of adult and child disorders.
A glossary of technical
terms and extensive references at the end of
each chapter, and an Index that covers the
entire volume, are helpful, especially to
graduate students and scholars.
Before I consider
Science and Pseudoscience in Clinical
Psychology‘s possible value to ICSA and
the possible value of ICSA to clinical
psychology, I want to comment on the
“widening gap” between “scientists” and
“practitioners” alleged by Carol
Tavris. Most of
the contributors to this book, as I have
noted, are the “scientists”—psychologists
who teach aspiring doctoral-student clinical
psychologists. But who are “the
practitioners?” What proportion are clinical
psychologists trained in programs approved
by the American Psychological Association
and state-licensed or board-certified, as
compared to the proportions of professional
practitioners in social work, psychiatry,
mental-health counseling, and the like, and
to those with no credentials? What
proportions use unsubstantiated
interventions? No contributor reports such
data.
I recognize not one but
several “gaps.” The gap between academics
such as the editors and practicing clinical
psychologists I attribute to two distinct
cultures—the former demanding, within a
timeframe of years, publications, research,
grants, and critical inquiry; the latter
stressing immediate ethical, responsible
services to clients who often present
serious, complex crises. This gap between
the campus and “the real world” also is
found within law, social work, psychiatry,
and other professions.
Here is another gap:
Well outside both these cultures are the
quacks, frauds, hustlers, popularizers, and
cult leaders who feed on the gullible and
often are motivated by money, power, and
sex. Both in her chapter (written with
Abraham Nievod)
in this book and elsewhere, Margaret Singer
and collaborators have discussed the New Age
and crazy therapies purveyed by the
unqualified. Nona Wilson in her chapter on
commercializing mental-health issues
describes how John Gray, Steven Covey, Tony
Robbins, and Philip McGraw profitably
combine entertainment, advertising, and
psychological advice. Of these four, only
“Dr. Phil” has a legitimate degree in
clinical psychology.
Except for the Singer-Nievod
and Nona Wilson chapters, the contributors
focus largely on treatments rather than on
clinicians or their patients. They stress
the medical model of research in which
hypothesized cures for a specific disease
are systematically controlled in a
laboratory, and sophisticated statistics are
applied to precise measures. For the most
part, they ignore controversies with
proponents of qualitative and longitudinal
designs, and studies that consider who does
what to whom in real situations. For
instance, the October 2004 Consumer
Reports reported a survey of 3,079
readers who described themselves as either
depressed, anxious, or both. The article was
supplemented by three, brief case studies.
“Overall, adding talk therapy to medication
produced more improvement” whether the
respondents saw a psychiatrist,
psychologist, or social worker. According to
Consumer Reports, some of the many
findings captured information that smaller,
placebo-controlled clinical trials cannot.
As I read Science
and Pseudoscience... with its compact
summaries of the hundreds of controversial
psychological tests, psychotherapies, and
treatments for child and adult problems, I
realized that there are excellent
opportunities for ICSA to collaborate with
psychologists such as the three editors. For
example, we in the cult research area might
encourage more academic psychologists to
join us in studying how destructive groups
apply psychological principles in harmful
ways. Thus, a group that promotes
a pseudopsychotherapy
might use personality tests in recruiting.
Several cultic groups use covert hypnosis
and intensive persuasion. Some of Dr.
Lilienfeld’s
contributors, for example, might be invited
to future ICSA conferences to craft a
multidisciplinary study of Al Qaeda that
could contribute to the prevention of
terrorism.
Deprogrammers have
morphed into exit counselors and
thought-reform consultants, developed
interventions by trial and error, and
policed themselves with a code of ethics.
Scientific psychologists might work with
them to answer such questions as 1) what
specific interventions are most effective,
2) what personal characteristics of
thought-reform consultants make a
difference, and 3) over a period of months,
how well do clients cope, compared to
untreated controls?
In their concluding
chapter, Drs.
Lilienfeld, Lynn, and
Lohr,
commendably, present a five-point
prescription for the field of clinical
psychology: Formal training in
critical-thinking skills, identification of
empirically supported and unsupported
treatments, continuing education of
practitioners in solid scientific evidence
by the American Psychological Association,
combat against erroneous claims in the
popular press, and sanctions on
practitioners who engage in potentially
harmful assessment and therapeutic
practices. In the next edition, I recommend
that the authors justify these sensible
prescriptions by additional chapters. One
chapter might document the current
characteristics and practices of
professional psychologists in comparison
with other mental-health specialists and
unqualified persons. Another would summarize
major activities of the American
Psychological Association, such as its
publications, enforcement of its code of
ethics, approval of doctoral programs, and
specialty standards of the American Board of
Professional Psychologists. Furthermore,
readers should be informed of the licensing
standards for psychologists and for other
mental-health specialists in the 50 states.
For instance, in the state of Pennsylvania,
anyone can collect a fee for advice, however
unscientific, but to practice psychology
without an advanced degree from an approved
graduate school is illegal. Finally, I
predict sales will increase if the editors
include some of the wonderful cartoons Dr.
Lilienfeld
presented at AFF Atlanta.
Reference
Drugs vs. talk therapy. 3,079 readers
rate their care for depression and anxiety.
(2004, October).
Consumer Reports, p. 23-29.
|
|
_
|
++ News: Posted 6/25/05 Alpha Iota Omega/Maranatha, Amadon/Living Love, Aum Shinrikyo (Aleph), Beasts of Satan, Bountiful Polygamous Community, Branch Davidians, Calvary Christian Church, Caritas, Children Of God (Family International), Church Un ++ News: Posted 6/25/05 Apostolic Faith Church Body of Jesus Christ of the Newborn Assembly, Appalachian Wilderness Camp, Aum Shinrikyo, Michael Balfe, Bountiful/Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS), Church of Jesus Christ of CSR: Table of Contents - Vol. 04, No. 02, 2005 Ξ Going Deeper: How to Make Sense of Your Life when Your Life Makes No Sense - book review Ξ Science and Pseudoscience in Clinical Psychology Ξ Servant of the Lotus Feet: A Hare Krishna Odyssey
|
________________________________________________________ ^ | |
|
|
| |
|
|
|
|
|
|
|
| | | |
|
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
|
| |
|
|
|
|
|
|
|
Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
Vol. 4, No. 2, 2005
Science and Pseudoscience
in Clinical Psychology
Scott O.
Lilienfeld,
Steven Jay Lynn, Jeffrey M.
Lohr (Editors)
New York:
Guilford Press, 2004. ISBN: 1572308281
(hardcover) $48 ISBN:
1593850700 (paperback) $25. 474 pages
Reviewed by
Arthur A.
Dole, Ph.D., ABPP
Those who attended the
2004 AFF Conference in Atlanta might
remember vividly Dr.
Lilienfeld keynote PowerPoint
presentation. Dr.
Lilienfeld was scholarly and
scientific, yet energetic and funny. In
contrast, this 474-page book to which 37
authors contributed 16 chapters also
succeeds in distinguishing a variety of
defensible mental-health practices from the
merely fashionable, but without the cartoons
and amusing asides. In their concluding
comments, the editors state, “...the
preceding chapters make clear that the
scientific underpinnings of the field of
clinical psychology are threatened by the
increasing proliferation of unsubstantiated
and untested psychotherapies, assessment,
and diagnostic techniques.”
The three editors are
established academics. Scott O.
Lilienfeld,
Ph.D., whose work on pseudoscience in
clinical psychology has come to the
attention of the popular press, is Associate
Professor of Psychology at Emory University.
Steven Jay Lynn, Ph.D., is Professor of
Psychology at the State University of New
York at Binghamton. Jeffrey M.
Lohr, Ph.D., is
Professor of Psychology at the University of
Arkansas—Fayetteville. In my unofficial
analysis of the 37 contributors, 19 with
doctorates are housed in departments of
psychology; 11 with masters degrees, also
housed in psychology departments, are
probably advanced graduate students; 5 are
psychologist practitioners, 1 is in a
department of counselor education, and 1 is
a lawyer. Carol Tavris,
Ph.D., who wrote the Foreword, has a
doctorate in social psychology and is an
independent writer. It is safe to say then
that in style, perspective, and orientation
this book (like this reviewer) is weighted
toward academic psychology. And academic
psychologists emphasize science,
experimental design, statistics, evidence,
and data. It follows that within the diverse
ICSA (formerly AFF) community, the
academics, especially in psychology, will
appreciate this fact-filled book. However,
those to whom terms such as “double blind”
and “meta analysis” or “DSM” and “ADHD” are
unfamiliar will prefer chapter 1 for an
overview, and part V (chapters 14, 15, and
16), “Controversies Regarding Self-Help and
the Media.” Mental-health practitioners
might be informed by the evaluations of
Alcoholics Anonymous, age regression, memory
recovery, Myers Briggs Type Indicator,
neurolinguistic
programming, rebirthing, and dozens of other
controversial interventions for assessment
and diagnosis, psychotherapy, and the
treatment of adult and child disorders.
A glossary of technical
terms and extensive references at the end of
each chapter, and an Index that covers the
entire volume, are helpful, especially to
graduate students and scholars.
Before I consider
Science and Pseudoscience in Clinical
Psychology‘s possible value to ICSA and
the possible value of ICSA to clinical
psychology, I want to comment on the
“widening gap” between “scientists” and
“practitioners” alleged by Carol
Tavris. Most of
the contributors to this book, as I have
noted, are the “scientists”—psychologists
who teach aspiring doctoral-student clinical
psychologists. But who are “the
practitioners?” What proportion are clinical
psychologists trained in programs approved
by the American Psychological Association
and state-licensed or board-certified, as
compared to the proportions of professional
practitioners in social work, psychiatry,
mental-health counseling, and the like, and
to those with no credentials? What
proportions use unsubstantiated
interventions? No contributor reports such
data.
I recognize not one but
several “gaps.” The gap between academics
such as the editors and practicing clinical
psychologists I attribute to two distinct
cultures—the former demanding, within a
timeframe of years, publications, research,
grants, and critical inquiry; the latter
stressing immediate ethical, responsible
services to clients who often present
serious, complex crises. This gap between
the campus and “the real world” also is
found within law, social work, psychiatry,
and other professions.
Here is another gap:
Well outside both these cultures are the
quacks, frauds, hustlers, popularizers, and
cult leaders who feed on the gullible and
often are motivated by money, power, and
sex. Both in her chapter (written with
Abraham Nievod)
in this book and elsewhere, Margaret Singer
and collaborators have discussed the New Age
and crazy therapies purveyed by the
unqualified. Nona Wilson in her chapter on
commercializing mental-health issues
describes how John Gray, Steven Covey, Tony
Robbins, and Philip McGraw profitably
combine entertainment, advertising, and
psychological advice. Of these four, only
“Dr. Phil” has a legitimate degree in
clinical psychology.
Except for the Singer-Nievod
and Nona Wilson chapters, the contributors
focus largely on treatments rather than on
clinicians or their patients. They stress
the medical model of research in which
hypothesized cures for a specific disease
are systematically controlled in a
laboratory, and sophisticated statistics are
applied to precise measures. For the most
part, they ignore controversies with
proponents of qualitative and longitudinal
designs, and studies that consider who does
what to whom in real situations. For
instance, the October 2004 Consumer
Reports reported a survey of 3,079
readers who described themselves as either
depressed, anxious, or both. The article was
supplemented by three, brief case studies.
“Overall, adding talk therapy to medication
produced more improvement” whether the
respondents saw a psychiatrist,
psychologist, or social worker. According to
Consumer Reports, some of the many
findings captured information that smaller,
placebo-controlled clinical trials cannot.
As I read Science
and Pseudoscience... with its compact
summaries of the hundreds of controversial
psychological tests, psychotherapies, and
treatments for child and adult problems, I
realized that there are excellent
opportunities for ICSA to collaborate with
psychologists such as the three editors. For
example, we in the cult research area might
encourage more academic psychologists to
join us in studying how destructive groups
apply psychological principles in harmful
ways. Thus, a group that promotes
a pseudopsychotherapy
might use personality tests in recruiting.
Several cultic groups use covert hypnosis
and intensive persuasion. Some of Dr.
Lilienfeld’s
contributors, for example, might be invited
to future ICSA conferences to craft a
multidisciplinary study of Al Qaeda that
could contribute to the prevention of
terrorism.
Deprogrammers have
morphed into exit counselors and
thought-reform consultants, developed
interventions by trial and error, and
policed themselves with a code of ethics.
Scientific psychologists might work with
them to answer such questions as 1) what
specific interventions are most effective,
2) what personal characteristics of
thought-reform consultants make a
difference, and 3) over a period of months,
how well do clients cope, compared to
untreated controls?
In their concluding
chapter, Drs.
Lilienfeld, Lynn, and
Lohr,
commendably, present a five-point
prescription for the field of clinical
psychology: Formal training in
critical-thinking skills, identification of
empirically supported and unsupported
treatments, continuing education of
practitioners in solid scientific evidence
by the American Psychological Association,
combat against erroneous claims in the
popular press, and sanctions on
practitioners who engage in potentially
harmful assessment and therapeutic
practices. In the next edition, I recommend
that the authors justify these sensible
prescriptions by additional chapters. One
chapter might document the current
characteristics and practices of
professional psychologists in comparison
with other mental-health specialists and
unqualified persons. Another would summarize
major activities of the American
Psychological Association, such as its
publications, enforcement of its code of
ethics, approval of doctoral programs, and
specialty standards of the American Board of
Professional Psychologists. Furthermore,
readers should be informed of the licensing
standards for psychologists and for other
mental-health specialists in the 50 states.
For instance, in the state of Pennsylvania,
anyone can collect a fee for advice, however
unscientific, but to practice psychology
without an advanced degree from an approved
graduate school is illegal. Finally, I
predict sales will increase if the editors
include some of the wonderful cartoons Dr.
Lilienfeld
presented at AFF Atlanta.
Reference
Drugs vs. talk therapy. 3,079 readers
rate their care for depression and anxiety.
(2004, October).
Consumer Reports, p. 23-29.
|
|
_
|
++ News: Posted 6/25/05 Alpha Iota Omega/Maranatha, Amadon/Living Love, Aum Shinrikyo (Aleph), Beasts of Satan, Bountiful Polygamous Community, Branch Davidians, Calvary Christian Church, Caritas, Children Of God (Family International), Church Un ++ News: Posted 6/25/05 Apostolic Faith Church Body of Jesus Christ of the Newborn Assembly, Appalachian Wilderness Camp, Aum Shinrikyo, Michael Balfe, Bountiful/Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS), Church of Jesus Christ of CSR: Table of Contents - Vol. 04, No. 02, 2005 Ξ Going Deeper: How to Make Sense of Your Life when Your Life Makes No Sense - book review Ξ Science and Pseudoscience in Clinical Psychology Ξ Servant of the Lotus Feet: A Hare Krishna Odyssey
|
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Vol. 4, No. 2, 2005
Science and Pseudoscience
in Clinical Psychology
Scott O.
Lilienfeld,
Steven Jay Lynn, Jeffrey M.
Lohr (Editors)
New York:
Guilford Press, 2004. ISBN: 1572308281
(hardcover) $48 ISBN:
1593850700 (paperback) $25. 474 pages
Reviewed by
Arthur A.
Dole, Ph.D., ABPP
Those who attended the
2004 AFF Conference in Atlanta might
remember vividly Dr.
Lilienfeld keynote PowerPoint
presentation. Dr.
Lilienfeld was scholarly and
scientific, yet energetic and funny. In
contrast, this 474-page book to which 37
authors contributed 16 chapters also
succeeds in distinguishing a variety of
defensible mental-health practices from the
merely fashionable, but without the cartoons
and amusing asides. In their concluding
comments, the editors state, “...the
preceding chapters make clear that the
scientific underpinnings of the field of
clinical psychology are threatened by the
increasing proliferation of unsubstantiated
and untested psychotherapies, assessment,
and diagnostic techniques.”
The three editors are
established academics. Scott O.
Lilienfeld,
Ph.D., whose work on pseudoscience in
clinical psychology has come to the
attention of the popular press, is Associate
Professor of Psychology at Emory University.
Steven Jay Lynn, Ph.D., is Professor of
Psychology at the State University of New
York at Binghamton. Jeffrey M.
Lohr, Ph.D., is
Professor of Psychology at the University of
Arkansas—Fayetteville. In my unofficial
analysis of the 37 contributors, 19 with
doctorates are housed in departments of
psychology; 11 with masters degrees, also
housed in psychology departments, are
probably advanced graduate students; 5 are
psychologist practitioners, 1 is in a
department of counselor education, and 1 is
a lawyer. Carol Tavris,
Ph.D., who wrote the Foreword, has a
doctorate in social psychology and is an
independent writer. It is safe to say then
that in style, perspective, and orientation
this book (like this reviewer) is weighted
toward academic psychology. And academic
psychologists emphasize science,
experimental design, statistics, evidence,
and data. It follows that within the diverse
ICSA (formerly AFF) community, the
academics, especially in psychology, will
appreciate this fact-filled book. However,
those to whom terms such as “double blind”
and “meta analysis” or “DSM” and “ADHD” are
unfamiliar will prefer chapter 1 for an
overview, and part V (chapters 14, 15, and
16), “Controversies Regarding Self-Help and
the Media.” Mental-health practitioners
might be informed by the evaluations of
Alcoholics Anonymous, age regression, memory
recovery, Myers Briggs Type Indicator,
neurolinguistic
programming, rebirthing, and dozens of other
controversial interventions for assessment
and diagnosis, psychotherapy, and the
treatment of adult and child disorders.
A glossary of technical
terms and extensive references at the end of
each chapter, and an Index that covers the
entire volume, are helpful, especially to
graduate students and scholars.
Before I consider
Science and Pseudoscience in Clinical
Psychology‘s possible value to ICSA and
the possible value of ICSA to clinical
psychology, I want to comment on the
“widening gap” between “scientists” and
“practitioners” alleged by Carol
Tavris. Most of
the contributors to this book, as I have
noted, are the “scientists”—psychologists
who teach aspiring doctoral-student clinical
psychologists. But who are “the
practitioners?” What proportion are clinical
psychologists trained in programs approved
by the American Psychological Association
and state-licensed or board-certified, as
compared to the proportions of professional
practitioners in social work, psychiatry,
mental-health counseling, and the like, and
to those with no credentials? What
proportions use unsubstantiated
interventions? No contributor reports such
data.
I recognize not one but
several “gaps.” The gap between academics
such as the editors and practicing clinical
psychologists I attribute to two distinct
cultures—the former demanding, within a
timeframe of years, publications, research,
grants, and critical inquiry; the latter
stressing immediate ethical, responsible
services to clients who often present
serious, complex crises. This gap between
the campus and “the real world” also is
found within law, social work, psychiatry,
and other professions.
Here is another gap:
Well outside both these cultures are the
quacks, frauds, hustlers, popularizers, and
cult leaders who feed on the gullible and
often are motivated by money, power, and
sex. Both in her chapter (written with
Abraham Nievod)
in this book and elsewhere, Margaret Singer
and collaborators have discussed the New Age
and crazy therapies purveyed by the
unqualified. Nona Wilson in her chapter on
commercializing mental-health issues
describes how John Gray, Steven Covey, Tony
Robbins, and Philip McGraw profitably
combine entertainment, advertising, and
psychological advice. Of these four, only
“Dr. Phil” has a legitimate degree in
clinical psychology.
Except for the Singer-Nievod
and Nona Wilson chapters, the contributors
focus largely on treatments rather than on
clinicians or their patients. They stress
the medical model of research in which
hypothesized cures for a specific disease
are systematically controlled in a
laboratory, and sophisticated statistics are
applied to precise measures. For the most
part, they ignore controversies with
proponents of qualitative and longitudinal
designs, and studies that consider who does
what to whom in real situations. For
instance, the October 2004 Consumer
Reports reported a survey of 3,079
readers who described themselves as either
depressed, anxious, or both. The article was
supplemented by three, brief case studies.
“Overall, adding talk therapy to medication
produced more improvement” whether the
respondents saw a psychiatrist,
psychologist, or social worker. According to
Consumer Reports, some of the many
findings captured information that smaller,
placebo-controlled clinical trials cannot.
As I read Science
and Pseudoscience... with its compact
summaries of the hundreds of controversial
psychological tests, psychotherapies, and
treatments for child and adult problems, I
realized that there are excellent
opportunities for ICSA to collaborate with
psychologists such as the three editors. For
example, we in the cult research area might
encourage more academic psychologists to
join us in studying how destructive groups
apply psychological principles in harmful
ways. Thus, a group that promotes
a pseudopsychotherapy
might use personality tests in recruiting.
Several cultic groups use covert hypnosis
and intensive persuasion. Some of Dr.
Lilienfeld’s
contributors, for example, might be invited
to future ICSA conferences to craft a
multidisciplinary study of Al Qaeda that
could contribute to the prevention of
terrorism.
Deprogrammers have
morphed into exit counselors and
thought-reform consultants, developed
interventions by trial and error, and
policed themselves with a code of ethics.
Scientific psychologists might work with
them to answer such questions as 1) what
specific interventions are most effective,
2) what personal characteristics of
thought-reform consultants make a
difference, and 3) over a period of months,
how well do clients cope, compared to
untreated controls?
In their concluding
chapter, Drs.
Lilienfeld, Lynn, and
Lohr,
commendably, present a five-point
prescription for the field of clinical
psychology: Formal training in
critical-thinking skills, identification of
empirically supported and unsupported
treatments, continuing education of
practitioners in solid scientific evidence
by the American Psychological Association,
combat against erroneous claims in the
popular press, and sanctions on
practitioners who engage in potentially
harmful assessment and therapeutic
practices. In the next edition, I recommend
that the authors justify these sensible
prescriptions by additional chapters. One
chapter might document the current
characteristics and practices of
professional psychologists in comparison
with other mental-health specialists and
unqualified persons. Another would summarize
major activities of the American
Psychological Association, such as its
publications, enforcement of its code of
ethics, approval of doctoral programs, and
specialty standards of the American Board of
Professional Psychologists. Furthermore,
readers should be informed of the licensing
standards for psychologists and for other
mental-health specialists in the 50 states.
For instance, in the state of Pennsylvania,
anyone can collect a fee for advice, however
unscientific, but to practice psychology
without an advanced degree from an approved
graduate school is illegal. Finally, I
predict sales will increase if the editors
include some of the wonderful cartoons Dr.
Lilienfeld
presented at AFF Atlanta.
Reference
Drugs vs. talk therapy. 3,079 readers
rate their care for depression and anxiety.
(2004, October).
Consumer Reports, p. 23-29.
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++ News: Posted 6/25/05 Alpha Iota Omega/Maranatha, Amadon/Living Love, Aum Shinrikyo (Aleph), Beasts of Satan, Bountiful Polygamous Community, Branch Davidians, Calvary Christian Church, Caritas, Children Of God (Family International), Church Un ++ News: Posted 6/25/05 Apostolic Faith Church Body of Jesus Christ of the Newborn Assembly, Appalachian Wilderness Camp, Aum Shinrikyo, Michael Balfe, Bountiful/Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS), Church of Jesus Christ of CSR: Table of Contents - Vol. 04, No. 02, 2005 Ξ Going Deeper: How to Make Sense of Your Life when Your Life Makes No Sense - book review Ξ Science and Pseudoscience in Clinical Psychology Ξ Servant of the Lotus Feet: A Hare Krishna Odyssey
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